|
"It seems the longer I
find
myself making Art and thinking about Art, the more I realize how
dependent
I am on other Art for direction. It seems that I rely on what has come
before
to gauge my own work. That's not to say that I imitate (at least not
consciously)
what has come before but rather my assimilation of what I have come to
understand
Art to be determines whether or not I consider my work valid.
From the perspective
of the early 21st century we are able to look at the evolution of image
making
from 'virtual
reality' to prehistoric cave paintings. We may debate and speculate
about perceived functions these images or objects might have had or
have
today, but I think we all agree that they are a part of every culture
throughout
time.
Except for the early to
middle part of the last century, the evolution
of image making in our culture tended toward ever-increasing attempts
at
imitations of 'nature.' That is, effects of light on color, accuracy
or faithfulness to subject, the so-called "window on the world" and
even the psychology of the subject.
Recently, when creating my
art (aside
from the choice of subject), my intent is to allow my powers as an
imagemaker
to flow unselfconsciously so that it retains a fresh aspect and can
take
on the qualities of 'living works of Art.' In other words, the
bison you see is the real thing, not a portrait of a bison. My hope is
that
the viewer is a participant in the image making process and engages the
works
as one might engage a poem.
My work responds to issues
that are important
to me as a member of this mountain ecosystem. The large animals that
represent
the 'western mystique' seem constantly in conflict with the economic
interests of this region. My works pay homage to the wild critters that
are
manipulated at the whim of those interests and yet somehow survive."
|